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Readings for the First Sunday in Lent:

Deuteronomy 26:1-11

Psalm 91:1-2, 9-16

Romans 10:8b-13

Luke 4:1-13

The Spirit and the Wilderness

Lent comes to us as gift that we would seldom purchase. Most of us have aversions to wandering, to solitude, and to self-denial. It is in these places that we often come face to face with the demons in our lives and to avoid them we press on, keep moving, consume more.

Yet the wisdom of the early church and the work of the Spirit meet us in this place and call us into the wilderness. Though most of us are not preparing for Baptism, there is a profound humility in taking time to reflect and prepare to receive anew the hope of our faith.

Ironically, we do not find this hope of liberation in our experiences of success or the Enlightenment notion of inevitable progress. We do not find it in what we possess. Rather there is something in our surrender to the Spirit’s leading and in moments where we are more mindful of God that puts us back in touch with the created order of things.

There is a deep connection here. The Spirit leads Jesus to the wilderness in our Gospel lesson and never leaves him. Today, when we loose touch with the Spirit it may take an encounter with the wilderness to remind us of God’s presence. The image below comes from such a time in my own journey. I was traveling the country and my companion had to return home after the end of a long-term relationship. I found myself alone and so drove North on the Pacific Coast Highway, unsure of what lay ahead. What I found was a profound experience of my small statue before the very large God of the Redwoods. Yet somehow as I was amongst those trees I felt at home and knew that we shared a common hope. I was connected.

What is important here is that we are never alone on this journey. Yet we must be intentional through our practices about remembering this. We are a part of a web that we did not create that is with us even amidst the wilderness. May God’s Spirit move among us in this season helping us to sense our connection as we wait in hope.

Sun through the trees in the Redwood National Forest ( 2007)


For Ash Wednesday we invited you into traditional practices of Almsgiving, Prayer and Fasting to help us prepare for Easter. We hope you have had the opportunity to choose a practice that you will sustain during this season. Each week however, we will offer a few additional practices that you might take on for a shorter length of time. May these be suggestions of how you can draw closer to God and to creation during this season.

A Sabbath Walk in the Woods

Consider making some time this week to take a walk in the literal wilderness that is around us. Go for a hike in Percy Warner Park and listen to the birds and sit for some time in silence. If that journey is too far (9 miles from campus or so) consider making some time to go to the “edge of the wilderness” and find a quiet spot on campus to spend a few minutes outside. Listen for how you hear and experience God when you can sit apart from the pace of life. What sense of connectedness do you long for?


As you move through this week we invite you to keep the spirit of this prayer in mind. May it serve to remind us that we are indeed connected, even to and in the wilderness of life.

A Prayer for the Wonders in Nature

Thank you God,
for the sand and the stars,
for the oceans and the mountains,
for all the living creatures
whose spirit is somehow connected to my own.
Thank you for the forests and the flowers,
for the fertile soil
and the power to grow.
Thank you for life’s rhythms,
the seasons and the phases of the moon,
for the sky above me,
and the soul within me.
Thank you God for placing me
in a world so vast and majestic.
Everywhere I turn I see a sign
that leads me straight to You. Amen.

~ Rabbi Naomi Levy, from her book, Talking to God

Authored by Eric Burton-Krieger on behalf of Eco-Concerns


Readings for Ash Wednesday:

Joel 2:1-2, 12-17 or Isaiah 58:1-12

Psalm 51:1-17

2 Corinthians 5:20b-6:10

Matthew 6:1-6, 16-21

Remembering our Finitude, Finding a Source of Hope

Remember, from dust you have come and to dust you shall return.

Ash Wednesday marks the start of the season of Lent: a time of almsgiving, fasting, and prayer to ready ourselves for the coming of Easter.  It is a solemn time, for we are reminded of our finitude.  We are reminded that, as finite creatures, our actions and intentions often amount to little.

In this short period of time we have on Earth, we want to be useful and helpful.  Especially when we see the devastation that our Earth endures, we want even to save the world.  Yet, more often than not, we become impediments to the world’s restoration: our best efforts fail or become diverted from their purpose.  Or worse, when faced with the contradiction of our best efforts and our inevitable failures, we begin to lose hope.

Becoming “stuck” on the bigness of it all, we lose our ability to become present in the moment.  We forget that our Christian practice is–even in its best iterations–not meant to “save the world.”  Rather, our Christian practice is one of loving the world.  Our mission is not to save the world, but to love it as Christ has loved it.  From seed to tree, from mountain top to ocean current, part of what it means to be Christian is to love the world that God creates anew each day.

Ironically, we find that, in loving the world, little by little, we become unstuck from its bigness and can instead focus our practice on the seemingly insignificant things that do matter.

In today’s Gospel reading, we hear Jesus telling his followers to be private in their almsgiving, fasting, and prayer.  We hear Jesus telling us not to become caught up in the outward appearance of our spiritual practices.  Do not blow trumpets, calling attention to yourself and your own goodness, but quietly and steadfastly bear witness to the goodness of God’s justice that is coming.

And we know that it is coming.  On the other side of Lent, we know the joy of Easter that simultaneously promises and participates in the coming of God’s Kingdom.  Knowing that we come from dust and to dust we shall return does not stop us from proclaiming the exuberance of the resurrection.

But let us not get ahead of ourselves: though we look forward to the resurrection, let us not forget that we must be present throughout the slow season of Lent, or that we must also bear through the Cross on Good Friday.  Recalling that we shall return to dust reminds us of our finitude, but also of our context.  The basic and mundane contexts of our lives is where transformation takes place.  In the dust and dirt of our existence, we see hope for the restoration of the world.


Part of the season of Lent includes practices that help prepare us for Easter.  Some of us fast from some luxury such as meat, chocolate, sodas, or alcohol; others of us take on practices such as calling our families more often, giving to a charity, or embarking on disciplined prayerful contemplation.  Perhaps you have already decided what you will practice this Lent; perhaps you have not.

Almsgiving, praying, and fasting are traditional forms of Christian practice.  Viewed through an ecological lens, these practices take on new meanings.

Here is a brief list of suggestions.


  • Pay carbon offsets to your local power company to encourage more sustainable forms of energy.
  • Reduce your dependence on material goods (and the stripping of natural resources that their production requires) by donating up to one half of your wardrobe to Goodwill, either all at once or a few items each week.
  • Join a CSA (Community-Supported Agriculture) group to support local farmers, while at the same time getting fresher, more seasonal vegetables to your table.
  • Become a member of an environmental advocacy group, either through donating financially or by volunteering your time.
  • Donate your Saturdays to a community garden.


  • Practice daily devotional readings, searching for ways that the Scripture may enhance, deepen, or illuminate how you see the Earth and your relationship to nature.
  • Seek out daily activities that can become occasions for prayer: driving your daily commute without heat or air to cut down on the amount of gasoline used, doing the dishes with less water, brushing your teeth without the sink running: to come to understand this activity’s intricate connection to the environment.
  • Pray for the restoration of the environment, particularly that mountaintop removal be stopped and that God’s mountains and the people who live on them recover from decades of destruction.


  • Cattle farming and other commercial forms of meat production often use more resources (such as water) than farming beans or vegetables.  Fasting from meat during the season of Lent can have a great impact on the amount of resources being used to bring your meal from the farm to your table.
  • Find ways to cut back your daily commute: carpool one day a week, or walk or bike to your daily activities (where possible).
  • Reduce the number of times per week that you and your family eat out.  Fasting in this simple way also means that you take on making more meals at home.  Becoming committed to more home-cooked meals may also increase one’s appreciation for the work involved in sustaining our bodies.
  • If you do go out to eat, bring your own reusable tupperware–fast from the environmentally harmful clamshell containers that have become a staple of our dining culture.
  • Start a carbon-fast at home: replace incandescent bulbs with CFL bulbs, either all at once or a few each week.
  • Fast from buying bottled water.  Instead, reuse your most recent plastic bottle for the 40 days of Lent.


We invite you to take this simple prayer* with you throughout the week.  May it remind you that the ground, praised as holy, is the same ground to which we as mortal creatures will return.  It is the same ground to whose restoration our daily practices witness.

Holy is the soil we walk on,
Holy everything that grows,
Holy all beneath the surface,
Holy every stream that flows.

* Prayer written by Edmund Banyard (quoted in Earth Gospel by Sam Hamilton-Poore).

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